Sluice Box Adventures
Believing Bible Study in the 21st century
The Androids and the Daysman
Psalms 12:6-7 "The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever."
1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe."
The Androids and the Daysman
Old Paths Baptist Mission © 2015 Richard St.James
Preface
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned everyone to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the
LORD to bruise him; he hath put him to grief: he shall bear their
iniquities. [Isaiah 53:4-10a]
The Androids and the Daysman
Old Paths Baptist Mission © 2015 Richard St.James
3. The Real
Connection
“The kings of the earth set
themselves, and the rulers take counsel together, against the Lord, and
against his anointed, saying, Let us break their bands asunder, and cast
away their cords from us.” [Psalm 2:2-3]
There is a propensity within men
for men to join together in order to seek a utopia without God.
Now, this has been going on ever since the days soon after the
world-wide flood of Noah’s day.
It especially seems to happen whenever men achieve
universal communication gained by the use of a common
language as in the days of Nimrod.
For this see Genesis chapter eleven, verse one:
“And the whole earth was of one language, and of one speech.”
[Genesis 11:1]
Once the connection is made, then the
formula progresses … to the building of a city with a
tower to “reach unto heaven” in the strength of men
[without God].
Verse four: “And they said, Go to, let us build us a city and a
tower, whose top may reach unto heaven; and let us make us a name, lest
we be scattered abroad upon the face of the whole earth.” [Genesis
11:4]
God’s Analysis:
This connection of the people is not
good. This joining
together of all the people is not good: “And the Lord said,
Behold, the people is one, and they have all one language; and this they
begin to do: and now nothing will be restrained from them, which they
have imagined to do.” [Genesis 11:6]
When we “join” in the one-world
order, we will have already removed all our moral and national
boundaries. We will have
violated to our hurt the limits placed on us as a nation.
Confusion will be seen in our faces because trouble
will have already arrived.
Woe unto us!
“Woe unto them that join house to house, that lay field to field,
till there be no place, that they may be placed alone in the midst of
the earth!” [Isaiah 5:8]
4. Trouble Is
Here
When trouble
has come “anguish” of spirit will come.
Now, consider the plight of Job: “Therefore I will not refrain
my mouth; I will speak in the anguish of my spirit;” [Job 7:11] .
When “the anguish of spirit” is present,
then “the bitterness of soul” will come. “I will complain in
the bitterness of my soul.” [Job 7:11]
This “anguish” of spirit [“the
bitterness of soul”] was also found in Hannah: “And she was in
bitterness of soul, and prayed unto the Lord, and wept sore.”
[1 Samuel 1:10]
When “the bitterness of soul”
comes, then “the weariness of soul” will arrive, as with Job:
“My soul is weary of my life; I will leave my complaint upon myself; I
will speak in the bitterness of my soul.” [Job 10:1]
The conclusion of all this … is death.
“And another dieth in the bitterness of his soul, and never
eateth with pleasure.” [Job 21:25]
We surely can get into a lot of “trouble”,
can we not?
Whether it be “trouble” we bring upon
ourselves, [because of our own disobedience to God’s commands], or
whether it be through someone else [because of that persons disobedience
to God’s commands], we will all suffer.
Consider what is recorded of a
man named Achan, and what he did to his family, and even to the whole
nation of Israel. The
command of God was clear [The boundary is clear]: “And
ye, in any wise keep yourselves from the accursed thing, lest ye make
yourselves accursed, when ye take of the accursed thing, and make the
camp of Israel a curse, and trouble it.”
[Joshua 6:18]
The departure from a boundary
always brings trouble, and trouble brings forth death.
“And Joshua said, Why hast thou troubled us? the Lord shall
trouble thee this day. And all Israel stoned him with stones, and burned
them with fire, after they had stoned them with stones.” [Joshua
7:25]
Now we are ready to hear from someone
who is troubled over the destruction of others.
It is the prophet of God … Jeremiah.
[Lamentations 2:11-22]: “Mine eyes do fail
with tears, my bowels are troubled, my liver is poured upon the earth,
for the destruction of the daughter of my people; because the children
and the sucklings swoon in the streets of the city.
They say to their mothers, Where is corn and wine? when they
swooned as the wounded in the streets of the city, when their soul was
poured out into their mothers' bosom.
What thing shall I take to witness for thee? what thing shall I
liken to thee, O daughter of Jerusalem? what shall I equal to thee, that
I may comfort thee, O virgin daughter of Zion? for thy breach is great
like the sea: who can heal thee?
Thy prophets have seen vain and foolish things for thee: and they
have not discovered thine iniquity, to turn away thy captivity; but have
seen for thee false burdens and causes of banishment.
All that pass by clap their hands at thee; they hiss and wag
their head at the daughter of Jerusalem, saying, Is this the city that
men call The perfection of beauty, The joy of the whole earth?
All thine enemies have opened their mouth against thee: they hiss
and gnash the teeth: they say, We have swallowed her up: certainly this
is the day that we looked for; we have found, we have seen it.
The Lord hath done that which he had devised; he hath fulfilled
his word that he had commanded in the days of old: he hath thrown down,
and hath not pitied: and he hath caused thine enemy to rejoice over
thee, he hath set up the horn of thine adversaries.
Their heart cried unto the Lord, O wall of the daughter of Zion,
let tears run down like a river day and night: give thyself no rest; let
not the apple of thine eye cease.
Arise, cry out in the night: in the beginning of the watches pour
out thine heart like water before the face of the Lord: lift up thy
hands toward him for the life of thy young children, that faint for
hunger in the top of every street.
Behold, O Lord, and consider to whom thou hast done this. Shall
the women eat their fruit, and children of a span long? shall the priest
and the prophet be slain in the sanctuary of the Lord?
The young and the old lie on the ground in the streets: my
virgins and my young men are fallen by the sword; thou hast slain them
in the day of thine anger; thou hast killed, and not pitied.
Thou hast called as in a solemn day my terrors round about, so
that in the day of the Lord's anger none escaped nor remained: those
that I have swaddled and brought up hath mine enemy consumed.”
· Somebody
is in trouble here!
· Somebody
is in tears here!
· Somebody
is in grief here!
· Somebody
is in pain here!
It is the man of
God for the people of God.
Now fast-forward to the times we all live in.
We are now living in the time known as “the beginning of
sorrows” just before “Jacob’s trouble”.
“All these are
the beginning of sorrows.”
[Matthew 24:8]
“Alas! for that
day is great, so that none is like it: it is even the time of Jacob's
trouble, but he shall be saved out of it.”
[Jeremiah 30:7]
Observation:
The presence of sin always guarantees the presence of troubles.
“Yet man is
born unto trouble, as the sparks fly upward.”
[Job 5:7]
There is certainly trouble in this world.
It comes for us.
Trouble is all around.
Trouble comes when we all are joined together.
You would think trouble is more apt to come to us when we are
alone, but, in reality, trouble comes when we all join together.
“Woe unto them that join house to house, that lay field to
field, till there be no place, that they may be placed alone in the
midst of the earth!”
[Isaiah 5:8]
We need space! We as individuals, and as
nations, need to be “placed alone”.
This is by God’s design, and this is for our health.
We have come together [joined] to our
hurt. The internet
connection of “house to house”, and city to city, and
nation to nation, is not for our “safety”; it is for our
hurt. “I was not in
safety, neither had I rest, neither was I quiet; yet trouble came.”
[Job 3:26]
When “trouble” comes, “pain” arrives. With the “pain” throbbing within our members, we begin to experience the beginning of sorrows. Thus, we begin to “mourn”. Is not this so? Try to visualize Job sitting in the ash pile … in “pain”. [Job 14:22] “But his flesh upon him shall have pain, and his soul within him shall mourn.” Do you see what I see? You have a “soul” within you!
Something else: The “soul” within each of us is joined [temporarily] to the body. More exactly, your “soul” is you. It is your “soul” that will mourn when trouble comes to you.